Sobre a mercadoria força de trabalho em Karl Marx

Abstract

The concept of commodity labor power has a central importance in Marx's studies. It was with the creation of this concept in the mid 60 years of the nineteenth century, Marx could revolutionize the political economy and make the critique of the capitalist mode of production. Unfolding the concept of "commodity labor power" of the concept of "commodity work" of political economy, Marx made the theoretical discovery of one of the most important points of this science. With the transformation of the view that the worker was reduced to merchandise for worker conceptualization as owner of the commodity labor power, a huge epistemological jump was performed. With this discovery, Marx goes on to analyze the world of commodities from the uniqueness of the commodity labor power, from the division of the world of commodities into two broad categories: the workforce on the one hand; and on the other, all other commodities. For the workforce or working capacity, Marx understands the set of physical and mental powers that exist in the body or in the living of a human personality whenever he is in action in their work, producing use values. From this discovery Marx went on to examine all the fundamental processes of the capitalist system: the merchandise workforce is responsible for the goods value appreciation process, as it is the source of value, which creates value and more value than it closes. But at the outset, it is to issue a warning. We can’t forget that the critique of bourgeois economic categories that Marx held not only cracked the historical character of the capitalist mode of production. On the one hand, in Capital, Marx makes the critique of political economy and the capitalist mode of production, on the other, we should also understand that these studies have an ethnological character as the foundation. Rarely it was noted that the relationship between the capitalist and the worker refers to a particular kind of relationship between the colonizer and the colonized. How Capital is a raw unfinished work, Marx had only the empirical basis for their ethnological studies in the years 1879-82. Thus, this work aims to support a base of philosophical anthropology that appears in ethnological studies of Marx as a fundamental extension of Capital, where Marx goes on to discuss the capitalist globalization and the resulting clash of cultures due to the expansion and strength of other cultures to European colonization due to resistance from other cultures to European colonization in their attempt to turn producers who have their own working conditions in mere owners of the goods workforce.