Please use this identifier to cite or link to this item: https://repositorio.ufba.br/handle/ri/24078
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dc.contributor.authorSardenberg, Cecília Maria Bacellar-
dc.creatorSardenberg, Cecília Maria Bacellar-
dc.date.accessioned2017-08-22T14:18:48Z-
dc.date.available2017-08-22T14:18:48Z-
dc.date.issued1980-
dc.identifier.urihttp://repositorio.ufba.br/ri/handle/ri/24078-
dc.descriptionPaper submitted to the Department of Anthropology, Boston University in fulfillment of the requirements for credit in the discipline ‘Matrilineal Societies,’ September, 1980. I would like to thank Pamela Sankar for her encouraging comments and help with the English language while I elaborated this paper. Brett Williams not only send me a paper she herself had written on the Mundurucu years before, where she expresses similar views as the ones I expound here regarding ‘sister’s daughter’s marriage’ (Williams 1972), but also suggested I carry this discussion further.pt_BR
dc.description.abstractIn this paper, I make use of a feminist perspective as “the critical lens” to examine previous anthropological works. More specifically, I apply the lens to examine Robert Murphy’s (1956) proposed analysis of the so-called ‘disharmonic system’ found by him to exist among the Mundurucu Indians of Northern Brazil.pt_BR
dc.language.isopt_BRpt_BR
dc.rightsAcesso Abertopt_BR
dc.subjectFeminist critiquept_BR
dc.subjectKinship systemspt_BR
dc.subjectMundurucupt_BR
dc.titleMatrilocality and patrineality in mundurucu society: a critical re-examinantion from a feminist perspectivept_BR
dc.typeArtigo de Periódicopt_BR
dc.description.localpubBoston Universitypt_BR
dc.publisher.countryBrasilpt_BR
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