Please use this identifier to cite or link to this item: https://repositorio.ufba.br/handle/ri/15320
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dc.contributor.authorBastos, Ana Cecília de Sousa Bittencourt-
dc.creatorBastos, Ana Cecília de Sousa Bittencourt-
dc.date.accessioned2014-07-28T19:18:46Z-
dc.date.issued2008-
dc.identifier.issn1354-067X-
dc.identifier.urihttp://repositorio.ufba.br/ri/handle/ri/15320-
dc.descriptionTexto completo: acesso restrito. p. 237-243pt_BR
dc.description.abstractThe interesting scenario and the methodological strategies chosen by Güss and Tuason in their study lead to the understanding that intra-cultural comparisons have an increased potential for connecting social structure and personal values. This point is briefly illustrated by a reflection on family-centeredness in the Philippines and in Brazil. I propose that the `jeepney,' besides its nature as a `material of culture,' could be taken as an example of a field-like, pleromatic iconic sign that is enriched with information and values, since it is, first of all, a vehicle of affective irradiation. In this sense, it is a semiotic device which carries social suggestions and promotes personal actions and goals. Indigenous psychology has the universal task of opening windows to the full and diverse psychological reality existent in the world—to open windows to recognition of otherness. That task is not incompatible with the search for general laws of human psychological functioning.pt_BR
dc.language.isoenpt_BR
dc.rightsAcesso Abertopt_BR
dc.sourcehttp://dx.doi.org/10.1177/1354067X08088561pt_BR
dc.subjectCollective valuespt_BR
dc.subjectIndigenous psychologypt_BR
dc.subjectIntra-cultural comparisonpt_BR
dc.subjectSignpt_BR
dc.titleJeepneys: tattoos on the collective soulpt_BR
dc.title.alternativeCulture and Psychologypt_BR
dc.typeArtigo de Periódicopt_BR
dc.identifier.numberv. 14, n. 2pt_BR
dc.embargo.liftdate10000-01-01-
Appears in Collections:Artigo Publicado em Periódico (IPS)

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