Nonato, Vinicius Santos; https://buscatextual.cnpq.br/buscatextual/visualizacv.do?id=K4959297H5&tokenCaptchar=0cAFcWeA7SM2_uFXMZYNdUIHSKIqLr4pAwbTrew5O3WWpKulvzXBOCTvG0IjexD814ci_gL5cBZ_ojr7iNUcbPKfG6axYBgVu5pVFnYO5sRjSoXuijvPRnhoH7f0Wa4fikIUNQM2dYWQJK61zLjB2u3g_7HSRniS36nT0EIHgVuRfmUxMVKAh1DHnRPzLG7o3xZpz6cE7w6gR6otU7s10KU-G7C5Ln1CWMds48qiDgOcXHPCZAg_6k5h7bkmKZGa0aFbs_jrZEokCpqu3gHo4kM65vfimKiFqVqHKxu7qSlTw-YqI5a8n2p9z7Xt_UlzRVjgA1C_zYHZs4UtJC03YVznR79Ng5RdtUw3ivkcaFOfjBkz1NF7r8pbuFMK00J2sb7VMd3EHH7RMrTqr_FMwoAkRf2_7qUGyrHf-9GCD3lRXE9CHcovAPC6wnDvR1OqqIUQHIcaGMOmm9-Ia2fJxHUK5KiYP2yp_RDDX2TbdE1--aYYhQC1GiGmMWvbNnTrmgAX2HAO61Bs-lRwUETbz9A8PpdSDEBfjLjwiU4Pn-lMeg5ZXdIk-4fiCu8Ev-Il4XcGrdtYNL7nADgQp36enZb5w5jEQC1KYCpnyFrTpEgdnqrSXPQYYxuxiVHKAxES-OCrSGe7VBYcJrTNg_HyXQTmA6ZH5c4sMMfGsx45OIGjh1OuWC5CKLbiuOsMiYx3hjvAQ0DDO0VimRzfE0AI4B8seZyXGt-cpf7KCsnKuToHoq_q3vBKLqKhAC3hAskH7DSva92PjajZFUgcZn06yk2WtacMK7V3FDRA
Resumo:
This disssertation is the result of the relationship I have established with the indigenous people
Pankararé of Brejo do Burgo (BA), for about nine years. The research aims to analyze the
Amaro Ritual as a derivation of the processes of transmission of external rituals between
Pankararé and Pankararu, based on the sociology of exchange (Menta, 2019). In 2016, an
incident in the field would leave me deaf, starting to occupy a new category: person with
disabilities (PWD). The new identity forces me to rethink the way of doing ethnography, based
on hearing as a privileged sense (Cardoso Oliveira, 2006), crippling (Mello, 2019), the
traditional practices of doing and thinking anthropology, to include the category of disability
from a critical (Ingold, 2008), political (Lopes, 2020), anthropological (Mello, 2016, 2018,
2019, 2022) perspective.
