DSpace Coleção:
https://repositorio.ufba.br/handle/ri/2481
2024-03-28T14:26:27ZTomar o próprio destino: infância abandonada, lei e trabalho doméstico na Bahia (1862-1912)
https://repositorio.ufba.br/handle/ri/39009
Título: Tomar o próprio destino: infância abandonada, lei e trabalho doméstico na Bahia (1862-1912)
Autor(es): Cerqueira, Alan Costa
Primeiro Orientador: Sampaio, Gabriela dos Reis
Abstract: This thesis investigates domestic workers and domestic work in the midst of the formation of the labor market, through different dimensions that formed the category of so-called “maids to serve”, based on the experiences built in the Asilo dos Expostos in the city of Salvador among the years 1862 and 1912. Through documents that make up short trajectories, literature, cartoons, poems, editorials, newspaper advertisements, laws, employment contracts and official documentation, I try to understand different aspects of this segment of the job market. The objective is to understand the role of orphans and the institution to which they were linked in the world of domestic work. Despite having constructed prejudiced conceptions about the maids, the literary texts and cartoons offered different contexts in which these conflicts could happen. This scenario helps to understand the “world of bosses” itself. I argue that the social and legal condition in which those exposed at Santa Casa were constituted, that is, as domestic workers, was part of a systematized action by the Asilo dos Expostos da Santa Casa, which acted in the labor market as a kind of agency of domestic services, achieving its objective of training maids seen as docile to offer them to employers, members of the city's elites and middle classes. The thesis works with a theoretical-methodological approach that analyzes racial tensions, gender inequalities and the diverse composition in the process of formation of the working class, based on different contract arrangements and experiences amid the dismantling of slavery until the post- abolition, in addition to observing the different aspects of this labor market, such as wages, attempts at regulation and restriction of freedom. Finally, based on the Asilo dos Expostos, I sought to develop a general overview of this market to better understand the paths of this labor category in the midst of the formation of the working class, especially to try to understand the circulation of orphans in comparison to other domestic workers. It was possible to observe that both were in the same location, in the central areas, where urban work was practiced, but that they responded to different dynamics of this large and diverse place.
Editora / Evento / Instituição: Universidade Federal da Bahia
Tipo: Tese2023-12-04T00:00:00Z“Murmurando o sagrado nome da pátria”: juízes de paz, elites e antilusitanismo em Rio de Contas (1822-1832)
https://repositorio.ufba.br/handle/ri/37221
Título: “Murmurando o sagrado nome da pátria”: juízes de paz, elites e antilusitanismo em Rio de Contas (1822-1832)
Autor(es): Frutuoso, Moisés Amado
Primeiro Orientador: Aras, Lina Maria Brandão de
Abstract: This study aims to investigate the strategies and articulations of the Judges of Peace of the term
of Rio de Contas, in the alto sertão of Bahia, during an intra-elite political conflict underway in
this village. The time frame established comprises the years 1822 and 1832, in the midst of the
great social and political instability in this locality of the sertões de cima and in the province of
Bahia. During this period, liberal reforms were implemented that allowed the emergence of new
institutions in the Empire of Brazil. The creation of the Judges of Peace, undertaken by
moderate liberals, was an important innovation in the imperial judicial structure. Lay
magistrates, provided for in the 1824 Constitution and regulated by the law of October 15, 1827,
were part of a reformist movement that aimed to expand local autonomy. In the course of the
transformations of the political-administrative apparatus that took place in the First Reign, the
Judge of Peace came to have great relevance in the communities in which they were chosen
through the vote. In Rio de Contas, the elective magistrates were linked to the wealthy social
segments of the village and most of them actively participated in the intraelite conflict underway
at the time, positioning themselves against the part of the elite that used the latent antilusitanism
in Rio-Contense society to hit your opponents. The widespread hatred against the native
Portuguese, residing in the village and its territory, made those born in Portugal become victims
of political violence – in episodes marked by persecution, beatings, robberies and, in extreme
cases, murders. Such violent outbursts, commonly called mata-marotos, were practiced in this
locality by bandits sponsored by the region's potentates.
Editora / Evento / Instituição: Universidade Federal da Bahia
Tipo: Tese2022-11-24T00:00:00Z“É prohibida a venda e uso do pito do pango”: o proibicionismo da cannabis no Rio de Janeiro do século XIX
https://repositorio.ufba.br/handle/ri/37201
Título: “É prohibida a venda e uso do pito do pango”: o proibicionismo da cannabis no Rio de Janeiro do século XIX
Autor(es): Souza, Jorge Emanuel Luz de
Primeiro Orientador: Sampaio, Gabriela dos Reis
Abstract: The work travels through different spaces connected by the Atlantic where a culture of Cannabis
was developed to understand the reasons that led to its prohibition by the City Council of Rio
de Janeiro in 1830, the starting point of a growing social condemnation of the plant and its uses
in Brazil. A city undergoing rapid urban and demographic expansion, Rio de Janeiro had a large
black population, the majority of which were Bantu Africans from the central-western and
eastern regions. Many peoples of these two regions of the African continent, as well as
Europeans, have been related for centuries, and in multiple ways, with the plants Cannabis
indica and Cannabis sativa. There was a daily consumption of Cannabis as a psychoactive drug
among the enslaved of the largest African nations of the Court, known as pito do pango or just
pango. The central thesis of this research is that the municipal prohibition of 1830 targeted this
use, specifically, due to the fear of its psychoactive effects on Africans, in a context of increased
control over black populations in the city. Furthermore, it is shown that this process was deeply
connected to the prohibitionist ideology that was being built through the contact between
Europeans and African and Asian cannabis cultures from the 16th century onwards.
Editora / Evento / Instituição: Universidade Federal da Bahia
Tipo: Tese2022-05-27T00:00:00ZEntre aldeamentos, vilas e engenhos: etnogêneses e reconfigurações sociais indígenas no Recôncavo da Bahia (1580-1640)
https://repositorio.ufba.br/handle/ri/36938
Título: Entre aldeamentos, vilas e engenhos: etnogêneses e reconfigurações sociais indígenas no Recôncavo da Bahia (1580-1640)
Autor(es): Santos, Jamille Macêdo Oliveira
Primeiro Orientador: Paraiso, Maria Hilda Baqueiro
Abstract: The thesis we present here intends to give visibility to the indigenous presence in the
historical formation of the Recôncavo da Bahia beyond the first moments of
colonization, having as an interpretative key or guiding line the experiences and
historical processes experienced by indigenous groups in the reconstruction of their
worlds. Through the inquisitorial, missionary and administrative sources, we look
beyond the domains of Jaguaripe and give place to the other sanctities – in the Orobó
hinterland, in Paripe, in Sergipe do Conde, in Matoim and even in Cachoeira – and
follow the tracks of their permanence and relocation in the 17th century. Following
traces left in the inquisitorial documentation and in the trails of the New Indigenous
History, we can think of Holiness not only as a movement or event of rebellion, we
understand it as a historical experience for the reconstruction of their worlds and
reinvention of their freedoms. The investigation of inquisitorial sources and the
survey of new sources allowed us to reassess the dimensions of the anti-catechesis
project undertaken by the indigenous sanctities, as well as the very limits of the Jesuit
enterprise of catechizing and converting the Gentiles. From the indigenous political
action that linked to the religious challenged the foundations of Christian
colonization, we launched a new look at the Tupinambá religion, its propagation and
adherence in 16th and 17th century Bahia.
Editora / Evento / Instituição: Universidade Federal da Bahia
Tipo: Tese2021-12-20T00:00:00Z